Jesus’ Last Words

D.  Last words of despair:

 It was the ninth hour according to Jewish time (3:00pm in the afternoon Roman time) when “Jesus cried with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is to say, ‘My God, My God, why have You forsaken Me?’” (Mt 27:46; Mk 14:34).

These last words were a quotation from a prophetic statement made in Psalm 22:1. It may have been that Jesus wanted everyone present to recall in their minds the prophecy of Psalm 22, which prophecy was a prophetic plea for the help of God in times of trouble. It was one of those times in the last moments of Jesus’ ministry to the world when He approached God from the standpoint of a truly incarnate human being.

Throughout the ministry of Jesus, every time He addressed His Father in prayer, He used the word “Father.” But at this moment on the cross, He refers to the Father as “God.” At the moment of death, His relationship with the Father had now changed. It had changed from Father to God. The father/son relationship during the ministry had now moved to the human/God relationship, for it was now time for the Father, as God, to take over in the death and resurrection of the Son (See Ep 1:20).

Jesus was not on the cross at this time in reference to a father/son relationship, but to turn the wrath of God from man.   He was there as Moses stood before God on behalf of the people who were at the brink of being totally destroyed by God for their rebellion. God said to Moses, “Let Me alone so that My wrath may wax hot against them and that I may consume them (Ex 32:10; see Dt 9:13,14).

The annihilation of all humanity was nigh unto happening when Jesus was on the cross. In the fullness of His own humanity, Jesus in His incarnate state was an eternal offering for sinful humanity who would be doomed without the cross. He was there to appease the wrath of God in order that God not wipe all humanity from the face of the earth as He did in the days of Noah (Gn 6:7; 7:21). So in these last words, Jesus was not only making the plea of Psalm 22 for Himself, but also for humanity in order that the wrath of God be turned away from those who had a spirit of rebellion, which included all humanity. Paul enlightened us concerning this burden of sin that Jesus took with Him to the cross:

… whom [Jesus] God has set forth to be an atoning sacrifice by His blood through faith in order to declare His righteousness for the remission of sins in the past because of the forbearance of God (Rm 3:25; see Hb 9:15).

The psalmist was in a time of despair when the words of Psalm 22 spilled forth from his heart. And so in this last moment of darkness on the cross, Jesus too wanted to call to those who heard these last words, and later read them in Holy Scripture, that the finality of redemption was being paid by Him with an extreme price. Jesus’ cry was a statement of eternal sacrifice which revealed that after the incarnation, it would never again be as it was when the Word was in eternity with God, and as God, before the incarnation. There was a permanency in the incarnation that He would continue throughout eternity in order that He truly be in a personal relationship with His brethren.

It was sin that necessitated such a sacrifice of the One who became sin for us. Through an incarnational sacrifice, God did eternally separate Himself from the form God. For the cause of the cross, the Son gave up being equal with God (See Ph 2:5-11). If we could realize the full impact and extent of His sacrifice, we too should cry out, “Our God, Our God, why have You forsaken Him?”   Then we are brought to our knees with overwhelming gratitude because He was forsaken for us.

Paul later wrote, “For He [God] has made Him [Jesus] who knew no sin to be sin on behalf of us, that we might be made the righteousness of God in Him” (2 Co 5:21). Peter concurred, He Himself bore our sins in His own body on the tree (1 Pt 2:24). We have difficulty understanding the metaphor of the moment.   Jesus’ atoning sacrifice was an eternal assumption of our sin upon Himself who knew no sin. He assumed our punishment for our sins. He was executed on our behalf. It was a time on the cross to let the world know that there would have been a certain eternal separation from God for every individual of humanity if it were not for Jesus who took upon Himself our punishment.

In order that we be reconciled to God, the cross was a moment when Jesus had to be separated from God through His assimilation of our sins in Himself. Only when we stand in the presence of God ourselves will we fully understand the implications of what Jesus meant in being “forsaken by God.” But until that time, we will understand what the Holy Spirit revealed through both Paul and Peter that Jesus assumed the sins of mankind in order that all those who believe might have life in the name of Jesus (Jn 1:12).

[Point E., and maybe F., tomorrow]

 

 

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