C. Birth into this world:
We must now go to the very beginning of the incarnation, back to the moment that God the Son came into the flesh of man. We are back to what the angel announced to Joseph. The One who was “conceived” “of the Holy Spirit” now resided the seed that was in the womb of Mary.
In the natural conception of a human being in the womb of a woman, the single cell egg (seed) of the woman is sparked into life by the fertilization of the sperm of a man. The process of cell replication then begins which results in the birth of a person.
Before the birth, and in the case of the incarnation of the Savior of the world, the process of the one cell splitting into two cells marked the beginning of His life. Though the spark of life that ignites the beginning of a human being comes from the sperm of a man, in the case of Mary, we must bypass the sperm of man on earth. Joseph had nothing to do with the beginning of the incarnation. The birth of the Savior of the world would come from a virgin, that is, from a woman who had had no sexual intercourse with a man (See Is 7:14; Mt 1:23; Lk 1:27). Therefore, we must search for another answer as to how the seed of Mary began the process of cell replication that eventually resulted in the birth of the Savior as a person into this world.
The statement “of the Holy Spirit” was spoken to Joseph in order to inform and settle his nerves. The angel wanted to spare him from any guilt or questions concerning the fidelity of Mary. It was a statement of reassurance. In this “miraculous conception,” the Holy Spirit had taken the impregnation of Mary into His own hands. Joseph was only a bystander to witness the marvel of the Holy Spirit at work in the womb of Mary in order to prepare the incarnate Savior to the world through birth. From the time of the incarnational impregnation by the Holy Spirit, therefore, Joseph and Mary could only behold and wonder at what was transpiring in her womb.
And now we are left in wonder concerning the impregnating miracle of the Holy Spirit that set in motion the multiplying of the single seed of woman that resided in the womb of Mary. The body of Mary produced the seed when the fullness of time came for the Christ and Savior would come into the world through birth. An angel explained to Mary what would happen to begin the process: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Lk 1:35).
Assuredly, many eggs in the womb of Mary had passed through the natural menstrual periods of Mary’s early life. But there was one Seed that was special and chosen and begotten “by the Holy Spirit.” It would be this chosen Seed who would take all of us into eternity. It would be this chosen Seed who fulfilled the prophesied Seed of woman who would crush the head of Satan (See Gn 3:15).
So our wonder goes deeper into the process of what transpired during the impregnation. We come to the conclusion that that which was “of the Holy Spirit” could only have come from the direct touch of the Spirit on the single-cell seed of woman. It could have been that the Holy Spirit created the sperm that fertilized the seed of woman. This postulation would still remain true to the revelation of the phrase “of the Holy Spirit.” The Holy Spirit would have been the creator of the sperm, and thus the fetus that was now in the womb of Mary was fertilized “by the Holy Spirit.” We must also assume that the Holy Spirit simply set in motion the chosen seed that was provided by Mary. He then allowed the natural process of human development to continue from there.
What is important to remember is that there was more in what transpired in the womb of Mary than just the natural fertilization of the seed of a woman. The selection of the chosen male seed of Mary was not a random choice. The DNA genetics of the chosen egg of Mary was specific and intentional. We would conclude, therefore, that the Holy Spirit Himself sparked the process of the natural multiplication of the single egg cell of Mary, whether by a created sperm or directly through His own power to intervene in the natural process of the fertilization. We will never know for sure.
[Next in series: June 15]