D. The one-cell beginning:
Since there was an incredible sacrifice on the part of the Son of God to become man in the flesh, then we must allow our assumptions concerning the impregnation of Mary to proceed to the beginnings of human life. We must assume something that is quite incredible, if not incomprehensible, but indeed true. When the Son of God gave up being in the form of God in the spirit, He humbled Himself to the minute flesh of a single-celled egg in the womb of Mary.
God the Son who created every living cell became that which He created. In His incarnational journey, He started with a single cell. In order to begin His journey, He joined with the single Spirit-chosen cell of a woman in order to begin the nine-month gestation period of woman. The incarnation began with God the Son connecting with one human cell in the flesh in order to create something wonderful for eternity.
In order to create that which was awesome and eternal, the Son was willing to begin with that which was small, and the most humble of presentations in order to come into the world He created. We see the power of the Son of God in this marvel of the minute. He in the size of only one human cell was far more powerful than billions people who are composed of trillions of collective cells in human bodies throughout the world. He was God in a single cell.
We might suppose that at the moment God the Son was ready for His incarnational journey into this world, the Holy Spirit signalled to the Son in heaven, and said, “The fullness of time has come. Therefore, come on. I have a single cell of flesh selected for You.”
We could then suppose that God the Son would have responded from heaven, “If all I get to begin My incarnational ministry is only one single cell of flesh in the womb of a woman, then that is all I need.”
Since this is our speculative summation of what may have occurred, then we can now understand the announcement nine months later by an angel to some shepherds in the middle of the night:
“Do not fear, for behold, I bring you good tidings of great joy that will be to all the people. For to you a Savior is born this day in the city of David, who is Christ the Lord” (Lk 2:10,11).
It was not simply a body that was born from woman, and then Christ the Lord indwelt the body at the time of birth. On the contrary, He was already “Christ the Lord” at the time of birth. Our assumption, therefore, has moved on to the reality that “Christ the Lord” waited nine months in the womb of woman in order to come forth as the Savior of the world. He was not born to be the Christ. He was already the Christ at the time of His birth.
We now better understand the following words of John: “The Word was with God, and the Word was God” (Jn 1:1). And then, “the Word was made flesh” in the womb of Mary (Jn 1:14). The incarnate Word was already in the flesh for nine months, waiting to be born into this world as the Savior of the world.
After Mary and Joseph had made the strenuous journey from Nazareth to Bethlehem, “the days were completed for her to give birth” (Lk 2:6). The unborn Savior had carried Mary safely for nine months until the time of His entrance into this world. Though she was many months into her pregnancy at the time when her long journey to Bethlehem began, Mary was able to ride a donkey the great distance from Nazareth to Bethlehem without having a premature birth along the way. It was the unborn Savior in her womb who carried her safely to His place of birth. The prophecy of Micah 5:2 had to be fulfilled. The Savior would be born in the chosen city of Bethlehem.
But we would speculate of things before the journey of Mary to Bethlehem. We would go back to the initial incarnation of the Word in the single cell of the Spirit-impregnated Mary. The unborn Son of God would surely not have allowed anything to happen to Mary throughout her nine-month pregnancy. It is for this reason that we must surmise that He carried her all the way from conception “by the Holy Spirit” to the city of Bethlehem and His very birth in a manger.
[Next in series: June 17]