So God interrogated Cain, “Where is Abel your brother?” (Gn 4:9). Why would God ask such a question if we are all free from one another and independent? Can we not be free from one another in order to do our own thing, regardless of the interests OF our fellow citizens? Would we have any social freedoms if we were continually looking out for the interests of our neighbors? The fact that God asked this question of the murderous Cain infers that we are responsible for the well-being of fellow citizens, and thus we are our brothers’ keeper. So Cain responded to the inquisition, “Am I my brother’s keeper?” (Gn 4:9). Yes you are, Cain!
In the context of the church, the Holy Spirit mandated, “Let each one not look out merely for his own interests, but also for the interests of others” (Ph 2:4). In fact, the Spirit had introduced this mandate with the statement, “In humility of mind let each esteem others better than themselves” (Ph 2:3). Yes, we are our brother’s keeper as citizens of civilization.
It is today as it was a few decades ago when the American government finally came to the conclusion that it would mandate the law that people wear their seat belts when riding in a moving vehicle. Most countries of the world today have followed after the same mandate. When the law was first established, however, some people grumbled. They complained, “I have the right to make a choice as to whether I will or will not wear a seat belt in my own vehicle.” But they were wrong. Sometimes, dead wrong. Such people were thinking selfishly.
The reason for the law was a matter of protecting and benefitting society as a whole. If one did not wear a seat belt, and was subsequently involved in a moving vehicle accident on the road, then he or she could be thrown from the vehicle and seriously injured. He or she would thus be rushed to a hospital, and nursed back to health, that is, if he or she was not initially killed in the accident.
Now the question is, Who pays the hospital bill? Or, who initially paid for the ambulance, the doctors and nurses, or even the hospital in which the anti-seat belt person was nursed back to life? The answer is that society as a whole paid the bill for all the medical services. Society even paid most of the bill for the anti-seat belt victim because he or she could not in a lifetime pay the high cost of insurance premiums for his own medical expenses. All of us as a society, therefore, had to subsidize the hospital bill of the anti-seat belt wearer. And for this reason, society as a whole, through the government of society, said that everyone, when in a moving vehicle, must wear a seat belt.
In order to be a member of society as a whole, citizens must be willing to give up some of their rights . . . freedoms . . . in order to be a keeper of society as a whole. And when speaking specifically of Christians, it is incumbent upon every member of the body of Christ to “not look out merely for his own interests, but also for the interests of others” (Ph 4:4). As members of the body of Christ, we are our brother’s keeper. If we are not looking out for the interests of our brothers and sisters in Christ, then we are behaving selfishly. We are considering our “rights” above the interests of the whole body of Christ.
Smokers have always been very selfish people. They are more concerned about their right to freely smoke cigarettes over the rights of the people who must breathe in their smoke after they have exhaled. As a smoking father puffs away on a cigarette in his own home, the lungs of his young children are being damaged for life. He is a selfish father.
We have thus been vaccinated against the Covid-19 virus for the benefit of the brothers and sisters into whose presence we come in any formal or non-formal setting. We wear a face mask in one another’s presence in order to guard our brother or sister against asystematic Covid carriers among us. We socially distance ourselves from one another for the interest of one another. And if lockdown is necessary to detour the pandemic, then in our own homes we confine ourselves We are thus not selfish, trying to exercise some rights or freedoms we think we have that encourage us to ignore the interests of the body of members, and society, as a whole.
On the contrary, we are trying to be our brother’s keeper during a pandemic that is ravaging the world. It is thus not a sacrifice of our individual rights or freedoms to be vaccinated, but a manifestation of our love for one another. We vaccinate ourselves for the sake for the community in which we live, but also for the safety of our brothers and sisters in Christ. Our vaccination is not a total guarantee from being attacked by the Covid virus, but at least it reveals to you that we are doing the best we can to protect you if we are tested positive.